The Electric Monk

The Electric Monk is a concrete juicer of technology, culture and politics. Its a post-cyberpunk scrapbook of third culture critique of existance: from chanty chich to academic civil liberties nerdery.

May 17, 2009 5:59am
Apr 29, 2009 8:03pm
Apr 20, 2009 7:22pm
 
•2001:A space odyssey movie poster•
sadanblog:thegirlwithkaleidoscopeeyes:

•2001:A space odyssey movie poster•

sadanblog:thegirlwithkaleidoscopeeyes:

Apr 6, 2009 2:34pm
Mar 31, 2009 8:27am
Mar 30, 2009 4:54pm
Mar 29, 2009 6:31pm
Mar 29, 2009 6:29pm
Because they are so long lived, atoms really get around. Every atom you possess has almost certainly passed through several stars and been part of millions of organisms on its way to becoming you. We are each so atomically numerous and so vigorously recycled at death that a significant number of our atoms—up to a billion for each of us, it has been suggested—probably once belonged to Shakespeare. A billion more each came from Buddha and Genghis Khan and Beethoven, and any other historical figure you care to name. (The personages have to be historical, apparently, as it takes the atoms some decades to become thoroughly redistributed; however much you may wish it, you are not yet one with Elvis Presley.) -

Bill Bryson

(via tmblg) (via radarchive)

Mar 29, 2009 11:50am
Mar 28, 2009 8:14am

Last Bullet

yourmonkeycalled:

“Some tribe in the future, far in the future, might find a pistol, perhaps the world’s last pistol, and one hundred rounds of ammunition. The priests of that tribe, in tribute to the unknown, might invent a holiday and fire one bullet each year as a link to the unknown. After ninety years, it isn’t difficult to imagine that a new bull might be put forth that shots were to be fired only every hundred years, at the expiration of which time the something extraordinary might be foreseen to occur.

“And perhaps at the expiration of nine hundred years a new bull might go forth to the effect that the last round never was to be expended—that the tribe would choose to worship potentiality in their artifacts rather than uselessness.

“But our tribe has fired the last round and our only link to the possibility of powers greater than ourselves is the useless gun, the essential element we no longer possess. And since our priests have fired off that last round, they have expended any possible link to the past, as such a memory would surely cause us pain. Therefore, our dead rituals are rituals of denial. They concern not potential but lack, and express contempt—contempt, mainly for ourselves, and for our urge to celebrate.”

—David Mamet, “Some Thoughts on Writing in Restaurants”

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